There Can Be No Resistance

Regeneration is a secret act of God in which he imparts new spiritual life to us. As the gospel comes to us, God speaks through it to summon us to himself (effective calling) and to give us new spiritual life (regeneration) so that we are enabled to respond in faith. Effective calling is thus God that Father speaking powerfully to us, and regeneration is God that Father and God the Holy Spirit working powerfully in us, to make us alive.

Sometimes the term irresistible grace is used in this connection. It refers to the fact that God effectively calls people and also gives them regeneration, and both actions guarantee that we will respond in saving faith. The term irresistible grace is subject to misunderstanding, however, since it seems to imply that people do not make a voluntary choice in responding to the gospel – a wrong idea, and a wrong understanding of the term irresistible grace. The term does preserve something valuable, however, because it indicates that God’s work reaches into our hearts to bring about a response that is absolutely certain – even tough we respond voluntarily.

Wayne Grudem from Systematic Theology (pg. 699)

Theology Drives Methodology

I had the opportunity to meet and attended one of Jonathan (Jono)  Sims service in Tennessee. I appreciate him for preaching God’s word with passion and grace. May God continue to raise up preachers like Jono who stands for the truth with boldness and with a tender heart to shepherd God’s people.

Preachers and Preaching

  1. It is wrong to put direct pressure on the will. The will should always be approached primarily through the mind, the intellect, and then through the affections. The action of the will should be determined by those influences.
  2. In the end it may produce a condition in which what has determined the response of the man who ‘comes forward’ is not so much the Truth itself as, perhaps, the personality of the evangelist, or some vague general fear, or some other kind of influence.
  3. The preaching of the Word and the call for decision should not be separated in our thinking
  4. This method surely carries in it the implication that sinners have an inherent power of decision and of self-conversion.
  5. There is an implication here that the evangelist somehow is in a position to manipulate the Holy Spirit and His work. Some organizers today even predict the results.
  6. This method tends to produce a superficial conviction of sin, if any at all. People often respond because they have the impression that by doing so they will receive certain benefits.
  7. You are encouraging people to think that their act of going forward somehow saves them.
  8. It raises the whole question of the doctrine of regeneration. This is the most serious thing of all. This work is the work of the Holy Spirit, and His work alone, no one else can do it. And as it is His work it is always a thorough work; and it is always a work that will show itself.
  9. No sinner ever really decides for Christ.

 D. Martyn Lloyd-Jones  – Preachers and Preaching, Zondervan, 1971, p. 269-279 (summary of his main points).

Evangelizing “Christians”

Via Rick Thomas: Counseling Solution

Wives come to counseling hoping to get their husbands fixed.

Husbands come to counseling hoping to get their wives fixed.

Parents come to counseling hoping to get their children fixed.

Friends come to counseling hoping to get their friends fixed.

The counselor sits and listens to their stories, illustrations, and anecdotal evidence that could persuade any jury that the other person is guilty.

If allowed to continue, I think the typical counselee could talk for hours about what the other person did to them, or how they were hurt by the other person.

I do wonder to myself sometimes if people think that counseling is a place where they can vent, just to get things off their chest.

There is a fine line between conveying information and venting.

The former is speech that is redemptive, while the latter is speech that flows from a heart of bitterness.

It is not unusual for a counselee to be more interested in getting the situational difficulty resolved than repairing their relationship with Christ.

Rather than seeking to understand the objectives and purposes that God wants to accomplish through their troubles, they only want the other person fixed. Unfortunately, getting the other person fixed is not a promise from God.

Getting fixed is a choice that each person can make. It is a personal choice, not a mandated choice and no spouse or counselor can guarantee that the other person will make that choice. Therefore, the goals within the counseling process must be higher than getting another person to change.

Do you want God?

It is rare for a counselee to come to me with a greater interest in what God is trying to do, teach, or illuminate, than what is going on in their horizontal life. Last year a lady was honest enough to say, “I really don’t care what God is up to, I just want my husband to be nice to me.”

This kind of attitude and hope is when counseling devolves into negotiations rather than helping a person to learn more about God, while growing into a deeper relationship with Him.[1] As odd as it may sound, it could be that God’s main point is for her to draw closer to God.

What I’m really talking about is the need to evangelize Christians before they can be biblically counseled. Sometimes the best thing you can do for a Christian is re-introduce them to God.

You do this so they will have the right trajectory set in their hearts, before they attempt to resolve the horizontal problems in their lives–assuming it is God’s will for their problems to be resolved the way they hope. If they don’t do this, then counseling will turn into negotiations:

  • The counselor says to the wife: I will give you a spiritual husband, if you will stop nagging him.
  • The counselor says to the husband: Your wife will give you sex if you will provide better care for her.
  • The counselor says to the parents: Your son will repent, if you guys start modeling Christ in your home.

Some people reading this might not see a problem with this approach–though it is not biblical. If you compared what some counselees want versus what the Savior taught, then it becomes clearer:

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. – Luke 14:26 (ESV)

Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. – Matthew 10:21-22 (ESV)

When the brother turns against the brother or that which is more common: when the husband and wife turn against each other, we act as though some strange thing has happened to us.

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. – 1 Peter 4:12 (ESV)

Your first question

All situational difficulties, regardless of what they are, have a triunal-dynamic-tension: God, man, and the situation. You cannot have a problem and God not be part of that problem. At some level, in some way, He is working in your trouble. This was the testimony of Joseph and Job in the Old Testament and of Paul in the New Testament. (See Genesis 50:20; Job 1:12; 2 Corinthians 12:1-10)

The first question any Christian should be asking when trouble comes should be along these lines: “My life is going sideways. My husband is doing such and such and I want to know what God is up to. Can you help me learn more about God so I can be sustained during this trial?”

Friends, that is a rare counseling question from a counselee. Typically the first question is about what is going on horizontally in the life of the counselee. And the real big question, whether asked or not, is how can the nonsense in my life cease.

If we believe that God is all-powerful, all-knowing, and all-everywhere, also called omnipotent, omniscient, and omnipresent, which all Christians should believe, then we know that God is in our troubles. We also know that He has a plan for the troubles He is writing into our story.

Now let’s just get wild in our thinking here: it could be that God has brought this pain into your life for a greater purpose. Let me press the point a bit more: and it will never go away. You don’t believe me? Go ask Joni. This is crazy thinking, I know…but it is also biblical.

When I’m partly to blame

Some troubles happen to us, (i.e. Joseph, Job, and Paul), and we are not necessarily the cause of the troubles, in part or in whole. However, most of our troubles–particularly relational ones, are caused at least in part by us.

In such cases of our personal culpability, many counselees do not seem to realize that part of the reason they have this kind of trouble in their lives is because there is something broken regarding their relationship with Christ. They won’t see that this is more about them and God, than them and the other person.

Recently I met with a lady who told me, “I am very angry at God.” I had to draw this out of her. This is not what she led with. Don’t you think she should have led with that? There is no more important statement she could have made to me.

Sadly, her thoughts were elsewhere–what she was going to lose in her marriage and family. Her thoughts were as logical as me cutting my foot off and then complaining about not being able to run.

There is a disconnect, something missing, or something not understood regarding her relationship with Christ. Whatever that is, it must be fixed before she begins to address or repair her marriage and family–assuming God has plans to fix her marriage and family.

To be angry, frustrated, or discontented with God, while trying to fix the horizontal relationships in your life is a fool’s mission. It does not work that way in God’s world. Our job is to authentically seek God first, while lining up our other desires behind Him (Matthew 6:33).

We’re pragmatists at heart

The sad news is that many of the Christians I have counseled are not genuinely interested in my God-centered approach to counseling. “Just fix my problem” is the implication of their requests to me.

The tension is that we disagree on counseling methodology. I’m trying to deal with their hearts first, as it pertains to their impoverished relationship with the Father and they want me to primarily deal with the practical and external dysfunction in their lives.

While I don’t want to ignore the practical dysfunction in their lives, and I don’t ignore it, I do make a strong appeal for them to think about, focus, and practically work on restoring the brokenness they are experiencing with God. In short, I am “evangelizing” them all over again–or re-introducing them to Jesus Christ.

What they don’t see (or won’t see) is that if they do not fix their relationship with the Father, there is no way they can truly change or experience real peace, joy, and relational unity in the world in which they live.

You cannot have authentic harmony in the relationships in your world when there is disharmony between you and your heavenly Father. It just does not work that way.

Let me illustrate

Anger, for example, is not so much of a problem between two humans as it is a problem between the angry person and God. The angry man is making a strong case, as revealed by his anger, that God is not coming through for him.

He feels as though he has no choice but to blow-up in order to get what he wants. This is a man-centered approach to accomplishing goals. His anger-sin keeps him from a rich and vibrant relationship with God.

If he repaired his relationship with God, he would be able to patiently endure a lot more than what he is currently going through. He also would have a Spirit-empowered perspective on his situation.

This perspective would help him to govern his heart through the situation. Thus, he would be enabled to model what Paul learned in Philippians:

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. – Philippians 4:12-13 (ESV)

Criticism and gossip are two other behavioral sin issues that create strains in relationships. The real issue with the critic or the gossip is a diminutive relationship with the Father. The critic or the gossip feels compelled to put others down, which is a form of self-righteousness–”I am better than you are.”

A person who truly understands the Gospel would not be compelled to gossip or criticize another person–especially their spouse. The Gospel-centered person is not characterized by self-righteousness.

And when it does manifest in his heart–what does the Gospel-man do? He quickly repents and moves on. He lives in the daily awareness of what Christ did on the cross and his gratitude that the Savior would save him radically alters how he views, talks about, and responds to others.

Only a proper relationship with Christ can give him this kind of perspective. However, if the only or the primary thing that matters to him is fixing a broken relationship, then there is a good chance he is going to miss God–who is in his brokenness, seeking to show Himself strong.

Evangelizing Christians

There are an amazing number of folks who call themselves Christians, who come to counseling only to get some form of behavioral modification. God has been marginalized in their thinking and their lives and when I draw attention to this, they become frustrated.

They say they are Christians. They ask for Christian counseling. I counsel them as though they are Christians by addressing the most important issue in their lives–their relationship with God. But, seemingly, this is not valued by them.

Some Christians have been so psychologized and secularized that talking to them about the Gospel and how they are not walking “in line” with the Gospel is viewed as strange (Galatians 2:14). In such cases, it is easy for counseling to turn into negotiations:

  • On my end of the table I have Christ alone, with no guarantee that your relationships will ever change.
  • On their end of the table is one card: I want my relationships to change.

Time for honest confession

I am one of those Christians who needs to be evangelized. I understand their struggle because it is my struggle as well. There have been times in my life when I wanted my situation to change and that was the only thing that mattered. A life sentence of brokenness did not appeal to me.

And there have been many times when God did not change my circumstances, no matter how hard I wished, hoped, or prayed. And I’m sure there will be more times in my future where I will cry out to God for a change and, just like my past, it could be His good will for my life to not change my circumstances (Genesis 3:18).

The Lord is slowly teaching me that the first place I must look in times of trouble is not for a method of escape, but to the God of hope. My starting point for all of my troubles has to be the evangelization of my heart.

I need to remind myself all over again about the Gospel. I need to remind myself that if God can solve the worst problem in my life–my lack of relationship with Him, through the power of the cross, He is able to solve any other problem that should arise in my life.

Even if I cannot see Him working in it. Even if He chooses not to change the situation according to my hopes, if my heart is right with Him, then I will be okay.

My first and foremost responsibility in all of my situational difficulties is to evangelize my heart. The best place to evangelize my heart is on my knees, in my closet, begging God to change me, with no expectation that He changes anything else.

So, here are some questions for you:

  1. Do you spend more time thinking about your problems or God?
  2. Do you spend more time trying to change your problems or trying to change your heart?
  3. Do you spend more time trying to change other people or trying to change you?
  4. Will you unconditionally surrender to God? You’ll know this has happened when contentment, peace, rest, and faith begin to annihilate all forms of anger, criticalness, anxiousness, and worry. This kind of life is born in a closet of prayer.

Churching the Unchurched

Churching the unchurched is an absolute fallacy – it is like purposing to let the tares in. It is absolutely bizarre to want to make unsaved people feel comfortable in a church. The church is not a building – the church is a group of worshiping, redeemed, and sanctified people among whom an unbeliever should feel either miserable, convicted and drawn to Christ, or else alienated and isolated. Only if the church hides its message and ceases to be what God designed the church to be, can it make an unbeliever comfortable.

 John MacArthur

“The Order of Salvation”

1. Election (God’s choice of the people to be saved)
2. The Gospel call (Proclaiming the message of the gospel)
3. Regeneration (Being born again)
4. Conversion (Faith and Repentance)
5. Justification (Right legal standing)
6. Adoption (Membership in the God’s family)
7. Sanctification (Right conduct of life)
8. Perseverance (Remaining a Christian)
9. Death (Going to be with the Lord)
10. Glorification (Receiving a ressurrection body)

Taken from: Making Sense of Salvation by Wayne Grudem

Merry Christmas

Look to Christ

From the cross of Calvary, where the bleeding hands of Jesus drop mercy; from the garden of Gethsemane, where the bleeding pores of the Savior sweat pardons, the cry comes, “Look to me, and be saved, all you ends of the earth.” From Calvary’s summit, where Jesus cries, “It is finished,” I hear a shout, “Look and be saved.” But there comes a vile cry from our soul, “No, look to yourself! Look to yourself!” Ah, look to yourself, and you will be damned. That certainly will come of it. As long as you look to yourself there is no hope for you. It is not a consideration of what you are, but a consideration of what God is, and what Christ is, that can save you. It is looking from yourself to Jesus. Oh! there are men that quite misunderstand the gospel; they think that righteousness qualifies them to come to Christ; whereas sin is the only qualification for man to come to Jesus. Good old Crisp says, “Righteousness keeps me from Christ – those who are healthy have no need of a physician, but only those who are sick. Sin makes me come to Jesus, when sin is felt; and in coming to Christ, the more sin I have the more cause I have to hope for mercy. – CH Spurgeon

You Must Never Walk Away From Him

O unite me thyself with inseparable bonds,
that nothing may ever draw me back from thee,
my Lord, my Saviour. – Valley of Vision

Ligon Duncan Explains the Charge of Calvinists as Poor Evangelists

Via Provocations and Paintings

It has been said time and time again that Calvinists are poor evangelists. I just listened to a sermon this morning where a preacher said, “Well, if you believe that half the people are damned to hell, then why in the world would you go and evangelize?” The Caner brothers charged Calvinists believing in election as an excuse to be lazy, to not knock on doors, that it saps the evangelism of every church it infects, and so on. Ironically so, Mark Dever points out the following stats:

14.8% decline in the United Church of Christ
11.6% decline in the PCUSA
6.7% decline in the United Methodist Church
5.7% decline in the American Baptist Churches
5.3% decline in the Episcopal Church
5% growth in the Southern Baptist Convention
18.5% growth in the Assemblies of God
21.8% growth in the Christian and Missionary Alliance
40.2% growth in the Church of God
42.4% growth in the PCA
57.2% growth in the Evangelical Free Churches

* Statistics from the last 10 years in denominational life found in Dave Shiflett’s book Exodus.

The SBC saw 5% growth where the PCA saw 42% growth. Looks like those of us in the SBC can learn something from that disease-infested, lazy Westminster boys who sit around and see how “hyped” they can get. Even with all our megachurches, “million more” campaigns, decisional regeneration emphasis, and dishonest statistics one would think that the SBC could at least make it to 10%. But I guess that the Founder’s fault right? That’s what they want us to believe. It’s those Calvinist’s fault that over 10,000 churches didn’t baptize one person (all of which we must presume have been eaten away by the doctrines of grace).

Here’s where Ligon Duncan responds. While Duncan gives a seven-point response in his post, I want to quote him on number three:

“Calvinists are often considered poor evangelists because of historical ignorance. The standard fare of anti-Calvinism (Calvinism kills evangelism and missions) so often served up in the SBC and in wider evangelicalism is, of course, wrong. Dead wrong and demonstrably wrong. The greatest evangelists and missionaries of Protestant era have been Calvinistic or Reformed. That is, they have embraced and preached the doctrines of grace. Whether it is Bunyan or Spurgeon, Carey or Nettelton or Whitfield or Duff or Stott, that you are talking about – the Baptist tradition, the Congregational tradition, the Anglican tradition, the Presbyterian tradition and so on – find the hall of fame evangelists and missionaries and you’ll find folks who live, breathe, teach and preach the doctrines of grace.”

This reminds me of Steve Hays’ recent post “Ahistorical Theology.” In response to why he believes the PCA has seen such growth, Duncan replies,

“the growth of the PCA (and other strong reformed churches like CHBC and CLC and GCC and BBC) is not because we are better evangelists but because we have a better evangel (that is, a more biblical one) and a gracious, sovereign God who is at work changing hearts by his Spirit.”

Not better evangelists but a better evangel . . . if only we could only embrace that reality.

What is The Power Behind a Pulpit?

The pulpit drives the health of the congregation.  When the pulpit is weak, the spiritual health of the congregation is weak. What makes a strong pulpit? What makes a strong pulpit is expositional preaching. Without true expositional preaching, the congregation will contract all kinds of disease.  Diseases that will eventually lead to death.  The life source of a congregation is in the power of God’s word. Congregation needs a consistence diet of true expositional preaching. Expositional preaching motivates the congregation to see the holiness of God and see the sinfulness of man. True expositional preaching exalts Christ and not man.

Eric Davis posted a great article on Church-Planting and Pulpit-Priority.  Eric emphazised the importants of expostional preaching and how it relates to church planting. Here are some points taken from the article:

  • Nothing is more sacred than sound exposition of the God-breathed word before the redeemed, where every morsel of the mind of God is unpacked to the church. They gather together because the pulpit ministry is not lesser community, or in opposition to it, rather, it is the pinnacle of biblical community.
  • Accurate exposition pumps life into the church so that the word richly dwells within them, launching the saints to use their gifts and do the work of the ministry with all wisdom. Strip the church of expository preaching, and you cripple God’s people from using their Spirit-gifts. The Spirit-inspired word is what gives power to right use of spiritual gifts.
  • A rich pulpit ministry is not hindering from mission, it equips for it. Exposition is not in conflict with evangelism, it is evangelism. When the Bible speaks, God speaks.
  • exposition evokes evangelism, and not the opposite. God’s people need to feast. The lost need to know God from all angles, in all his glory, through exposition, and see his regenerate people committed to transforming community. “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life” (John 6:63). Give yourself to exposition and watch Spirit-filled community and evangelism take off.
  • When the exposition of the word is de-emphasized, the flock will not only have little content, but little direction for evangelism. Little pulpit, little evangelism.
  • Exposition assumes the message is extracted from careful exegesis, interpreting the passage in its grammatical-historical context, then applied. The pastor actually gets out of the way by submitting to every jot and tittle through exposition. Reading the passage then discussing around the topic in the passage is not necessarily expositing the passage
  • Exposition ensures that God, not men, are speaking. With every verse unleashed, the Spirit casts more light on Christ himself. After all, that is what the flock needs; for comfort in struggle; motivation to press on; meaningful community, and God-glorifying evangelism.
  • “If you want to be relevant, become an expositor.”

Read the entire post here

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