Seeking Eternal Life With All Your Heart

Via http://www.thedailyspurgeon.com/ 

O man, if thou wert in a burning house thou wouldst be eager to get out of it; if there seemed a probability that thou wouldst sink in a river thou wouldst struggle desperately to get to shore, how is it then that thou art so little moved by the peril of thy soul? Man is aroused when his life is once known to be in peril, how much more earnest ought he to be when eternal life or eternal death are the solemn alternative “What meanest thou, O sleeper? Arise, and call upon thy God!”

Look, moreover, at the greatness of the mercy which thou art seeking. It is none other than pardon of all thy sins, perfect righteousness in Christ Jesus, safety through his precious blood, adoption into the family of God, and eternal enjoyment of the presence of God in heaven. They that seek for pearls, and gold, and precious stones, use all their eyes and all their wits, but what are those gaudy toys compared with these immortal treasures? How ought a man to seek after heaven and eternal life? Should it not be with all his heart?

From a sermon by Charles Haddon Spurgeon entitled “A Second Word To Seekers,” delivered September 10, 1876.

It Will Cost You!


In the days of hardship, particularly persecution, those who are in the process of becoming Christians count the cost of discipleship carefully before taking up the cross of the Nazarene. Preachers do not beguile them with false promises of an easy life or indulgence of sins. But in good times, the cost does not seem so high, and people take the name of Christ without undergoing the radical transformation of life that true conversion implies

 James Montgomery Boice
(Christ’s Call to Discipleship)

Repentance

Christians, do you have a sad regret of other things—and not of sin? Worldly tears fall to the earth—but godly tears of repentance are kept in a bottle. “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book.” (Psalm 56:8). Do not judge holy weeping to be wasted. Tertullian thought he was born for no other end—but to repent. Either sin must drown in the tears of repentance—or the soul must burn in hell.

Let it not be said that repentance is difficult. Things that are excellent deserve labor. Will not a man dig for gold—though it makes him sweat? It is better to go with difficulty to heaven—than with ease to hell! What would the damned give, that they might have a herald sent to them from God, to proclaim forgiveness upon their repentance? What volleys of sighs and groans of repentance, would they send up to heaven? What floods of tears would their eyes pour forth? But it is now too late! They may keep their tears to lament their folly—sooner than to procure God’s pity. O that we would therefore, while we are on this side of the grave, make our peace with God! Tomorrow may be our dying day; let this be our repenting day. How we should imitate the saints of old, who embittered their souls and sacrificed their lusts, and put on sackcloth in the hope of white robes. Peter baptized himself with tears; and that devout lady Paula, like a bird of paradise, bemoaned herself and humbled herself to the dust for sin.

Thomas Watson, 1668 (The Doctrine of Repentance)

What Profit a Man?

I might say that nothing in the present life can make up for the loss of the soul. You may have all the riches of the world—all the gold of Australia and of California, all the honors which your country can bestow upon you. You may be the owner of half a continent. You may be one whom kings delight to honor, and nations gaze upon with admiration. But all this time, if you are losing your soul, you are a poor man in the sight of God. Your honors are but for a few years. Your riches must be left at last. Naked you came we into the world, and naked must you go out. No light heart, no cheerful conscience, will you have in life, unless your soul is saved. Of all your money or broad acres, you will carry nothing with you when you die. A few feet of earth will suffice to cover that body of yours when life is over. And then, if your soul be lost, you will find yourself a pauper to all eternity. Verily it shall profit a man nothing to gain the whole world if he loses his own soul.

JC Ryle (Our Souls)

Illumination

God must open the eyes of our understanding before we can truly know and rightly interpret His truth. His truth is available only to those with a regenerate spirit and in whom His Spirit dwells, for only the Spirit can illumine Scripture. Just as the physically blind cannot see the sun, the spiritually blind cannot see the Son. Both lack proper illumination.

John MacArthur

Theology Drives Methodology

I had the opportunity to meet and attended one of Jonathan (Jono)  Sims service in Tennessee. I appreciate him for preaching God’s word with passion and grace. May God continue to raise up preachers like Jono who stands for the truth with boldness and with a tender heart to shepherd God’s people.

All Things Means All Things!

God “works all things after the counsel of His will” (Ephesians 1:11). This “all things” includes the fall of sparrows (Matthew 10:29), the rolling of dice (Proverbs 16:33), the slaughter of his people (Psalm 44:11), the decisions of kings (Proverbs 21:1), the failing of sight (Exodus 4:11), the sickness of children (2 Samuel 12:15), the loss and gain of money (1 Samuel 2:7), the suffering of saints (1 Peter 4:19), the completion of travel plans (James 4:15), the persecution of Christians (Hebrews 12:4-7), the repentance of souls (2 Timothy 2:25), the gift of faith (Philippians 1:29), the pursuit of holiness (Philippians 3:12-13), the growth of believers (Hebrews 6:3), the giving of life and the taking in death (1 Samuel 2:6) and the crucifixion of his Son (Acts 4:27-28).

 John Piper

God’s Determination

The conversion of a sinner being not owing to a man’s self determination, but to God’s determination, and eternal election, which is absolute, and depending on the sovereign Will of God, and not on the free will of man; as is evident from what has been said: and it being very evident from the Scriptures, that the eternal election of saints to the faith and holiness, is also an election of them to eternal salvation; hence their appointment to salvation must also be absolute, and not depending on their contingent, self-determining Will

 Jonathan Edwards

Churching the Unchurched

Churching the unchurched is an absolute fallacy – it is like purposing to let the tares in. It is absolutely bizarre to want to make unsaved people feel comfortable in a church. The church is not a building – the church is a group of worshiping, redeemed, and sanctified people among whom an unbeliever should feel either miserable, convicted and drawn to Christ, or else alienated and isolated. Only if the church hides its message and ceases to be what God designed the church to be, can it make an unbeliever comfortable.

 John MacArthur

“The Order of Salvation”

1. Election (God’s choice of the people to be saved)
2. The Gospel call (Proclaiming the message of the gospel)
3. Regeneration (Being born again)
4. Conversion (Faith and Repentance)
5. Justification (Right legal standing)
6. Adoption (Membership in the God’s family)
7. Sanctification (Right conduct of life)
8. Perseverance (Remaining a Christian)
9. Death (Going to be with the Lord)
10. Glorification (Receiving a ressurrection body)

Taken from: Making Sense of Salvation by Wayne Grudem

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