Seeking Eternal Life With All Your Heart

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O man, if thou wert in a burning house thou wouldst be eager to get out of it; if there seemed a probability that thou wouldst sink in a river thou wouldst struggle desperately to get to shore, how is it then that thou art so little moved by the peril of thy soul? Man is aroused when his life is once known to be in peril, how much more earnest ought he to be when eternal life or eternal death are the solemn alternative “What meanest thou, O sleeper? Arise, and call upon thy God!”

Look, moreover, at the greatness of the mercy which thou art seeking. It is none other than pardon of all thy sins, perfect righteousness in Christ Jesus, safety through his precious blood, adoption into the family of God, and eternal enjoyment of the presence of God in heaven. They that seek for pearls, and gold, and precious stones, use all their eyes and all their wits, but what are those gaudy toys compared with these immortal treasures? How ought a man to seek after heaven and eternal life? Should it not be with all his heart?

From a sermon by Charles Haddon Spurgeon entitled “A Second Word To Seekers,” delivered September 10, 1876.

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Merry Christmas

Look to Christ

From the cross of Calvary, where the bleeding hands of Jesus drop mercy; from the garden of Gethsemane, where the bleeding pores of the Savior sweat pardons, the cry comes, “Look to me, and be saved, all you ends of the earth.” From Calvary’s summit, where Jesus cries, “It is finished,” I hear a shout, “Look and be saved.” But there comes a vile cry from our soul, “No, look to yourself! Look to yourself!” Ah, look to yourself, and you will be damned. That certainly will come of it. As long as you look to yourself there is no hope for you. It is not a consideration of what you are, but a consideration of what God is, and what Christ is, that can save you. It is looking from yourself to Jesus. Oh! there are men that quite misunderstand the gospel; they think that righteousness qualifies them to come to Christ; whereas sin is the only qualification for man to come to Jesus. Good old Crisp says, “Righteousness keeps me from Christ – those who are healthy have no need of a physician, but only those who are sick. Sin makes me come to Jesus, when sin is felt; and in coming to Christ, the more sin I have the more cause I have to hope for mercy. – CH Spurgeon

Those Who Speak for God

“Moreover the word of the LORD came unto me, saying, Jeremiah, what do you see? And I said, I see a branch of an almond tree. Then said the LORD unto me, You have seen well: for I am ready to perform My word.” –  Jeremiah 1:11, 12.

OBSERVE, first, dear Friends, that before Jeremiah becomes a speaker for God, he must be a seer. The name for a Prophet, in the olden time, was a “seer”—a man who could see—one who could see with his mind’s eye, one who could also see with spiritual insight, so as vividly to realize the Truth of God which he had to deliver in the name of the Lord.

Learn that simple lesson well, O you who try to speak for God! You must be seers before you can be speakers.The question with which God usually begins His conversation with each of His true servants is the one He addressed to Jeremiah, “What do you see?” I am afraid that there are some ministers, nowadays, who do not see much. Judging by what they preach, their vision must be all in cloudland, where all they see is smoke, mist and fog. I often meet with persons who have attended the same ministry for years—and when I have asked them even very simple questions about the things of God, I have found that they do not know anything. It was not because they were not able to comprehend quickly when the Truth was set forth plainly before them, but I fear that it was, in most cases, because there was nothing that they could learn from the minister to whom they had been accustomed to listen.

The preacher had seen nothing and, therefore, when he described what he saw, of course it all amounted to nothing. No, my Brother, before you can make an impression upon another person’s heart, you must have an impression made upon your own soul. You must be able to say, concerning the Truth of God, “I see it,” before you can speak it so that your hearers shall also see it. It must be clear to your own mind, by the spiritual perception which accompanies true faith, or else you will not be able to say with the Psalmist, “I believed, therefore have I spoken.” Let me say again that sentence which I uttered a minute ago—the speaker for God must first be a seer in the Light of God.

DELIVERED BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, APRIL 7, 1881.

He Who Grows in Grace

“We shall, as we ripen in grace, have greater sweetness towards our fellow Christians. Bitter-spirited Christians may know a great deal, but they are immature. Those who are quick to censure may be very acute in judgment, but they are as yet very immature in heart.

He who grows in grace remembers that he is but dust, and he therefore does not expect his fellow Christians to be anything more. He overlooks ten thousand of their faults, because he knows his God overlooks twenty thousand in his own case. He does not expect perfection in the creature, and, therefore, he is not disappointed when he does not find it.

As he has sometimes to say of himself, ‘This is my infirmity,’ so he often says of his Brethren, ‘This is their infirmity.’ And he does not judge them as he once did. I know we who are young beginners in grace think ourselves qualified to reform the whole Christian Church.

We drag her before us and condemn her straightway. But when our virtues become more mature, I trust we shall not be more tolerant of evil, but we shall be more tolerant of infirmity, more hopeful for the people of God, and certainly less arrogant in our criticisms. Sweetness towards sinners is another sign of ripeness.”

–Charles Spurgeon, “Ripe Fruit” in The Metropolitan Tabernacle Pulpit, Volume 16 (1870) – Sermon 945.

Don’t You Know..

“Don’t you know, young man, that from every town and every village and every hamlet in England, wherever it may be, there is a road to London? So from every text of Scripture there is a road to Christ. And my dear brother, your business is, when you get to a text, to say, now, what is the road to Christ . . . for the sermon cannot do any good unless there is a savor of Christ in it.” – Charles Haddon Spurgeon

Thirst for God

Psalm 42:1 As a deer pants for flowing streams, so pants my soul for you, O God.

The next best thing to living in the light of the Lord’s love is to be unhappy till we have it, and to pant hourly after it — hourly, did I say? thirst is a perpetual appetite, and not to be forgotten, and even thus continual is the heart’s longing after God. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. We may learn from this verse that the eagerness of our desires may be pleaded with God, and the more so, because there are special promises for the importunate and fervent. – Charles Haddon Spurgeon

God

160 years ago, on January 7, 1855, a pastor in England rose to preach. His name was Charles Haddon Spurgeon. He was only twenty years old. This is the introduction to his sermon about God:

It has been said that “the proper study of mankind is man.” I believe it is equally true that the proper study of God’s elect is God; the proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father.

There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can grapple with; in them we feel a kind of self-content, and go our way with the thought, “Behold I am wise.” But when we come to this master science, finding that our plumbline cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought that vain man would be wise, but he is like a wild ass’s colt; and with solemn exclamation, “I am but of yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God….

But while the subject humbles the mind, it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe…. The most excellent study for expanding the soul, is the science of Christ, and Him crucified, and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.

And, while humbling and expanding, this subject is eminently consolatory. Oh, there is, in contemplating Christ, a balm for every wound; in musing on the Father, there is a quietus for every grief; and in the influence of the Holy Ghost, there is a balsam for every sore.

Would you lose your sorrow? Would you drown your cares? Then go, plunge yourself in the Godhead’s deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead. It is to that subject that I invite you this morning.

Excerpted from “The Immutability of God,” A sermon by Charles H. Spurgeon at New Park Street Chapel, Southwark. J. I. Packer quotes from this message in Knowing God.

God Justifies the Ungodly

Now, God,who sees through all deceptions, knows that there is no goodness whatever in us. He says that ” there is none righteous, no not one.” He knows that ” all our righteousnesses are as filthy rags ” ; and, therefore, the Lord Jesus did not come into the world to look after goodness and righteousness among men, but to bring goodness and righteousness with him,and to bestow them upon persons who have none of them. He comes, not because we are just, but to make us so : he justifieth the ungodly.

When a counsellor comes into court, i f he is an honest man, he desires to plead the case of an innocent person and justify him before the court from the things which are falsely laid to his charge. It should be the barrister’s object to justify the innocent person, and he should not attempt to screen the guilty party. It lies not in man’s right nor in man’s power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the in finitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of his divine nature and in the splendour of his ineffable love, he undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before him : he has set up a system by which with perfect justice he can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin.

He justifieth the ungodly. Jesus Christ came into the world to save sinners. It is a very surprising thing—a thing to be marvelled at most of all by those who enjoy it. I know that it is to me even to this day the greatest wonder that I ever heard of, that God should ever justify me. I feel myself to be a lump of unworthiness, a mass of corruption, and a heap of sin, apart from his almighty love. I know by a full assurance that I am justified by faith which is in Christ Jesus, and treated as if I had been perfectly just, and made an heir of God and a joint-heir with Christ; and yet by nature I must take my place among the most sinful. I , who am altogether undeserving, am treated as if I had been deserving. I am loved with as much love as i f I had always beets godly, whereas aforetime I was ungodly.

Charles Spurgeon – God’s Sovereign Grace

HT: The Old Guy

I suppose there are some persons whose minds naturally incline towards the doctrine of free-will. I can only say that mine inclines as naturally towards the doctrines of sovereign grace. Sometimes, when I see some of the worst characters in the street, I feel as if my heart must burst forth in tears of gratitude that if God had left me alone and had not touched me by His grace, what a great sinner I should have been! I should have run to the utmost lengths of sin, dived into the very depths of evil, nor should I have stopped at any vice or folly, if God had not restrained me. I feel that I should have been a very king of sinners, if God had let me alone.

I cannot understand the reason why I am saved, except upon the ground that God would have it so. I cannot, if I look ever so earnestly, discover any kind of reason in myself why I should be a partaker of Diving grace. If I am not at this moment without Christ, it is only because Christ Jesus would have His will with me, and that will was that I should be with Him where He is, and should share His glory. I can put the crown nowhere but upon the head of Him whose mighty grace has saved me from going down into the pit. It was He who turned my heart, and brought me down on my knees before Him.

~Charles Spurgeon~

 

Unexpected Power in Depression

One Sabbath morning, I preached from the text, ‘My God, My God, why has Thou forsaken Me?’ and though I did not say so, yet I preached my own experience. I heard my own chains clank while I tried to preach to my fellow-prisoners in the dark; but I could not tell why I was brought into such an awful horror of darkness, for which I condemned myself. On the following Monday evening, a man came to see me who bore all the marks of despair upon his countenance. His hair seemed to stand up right, and his eyes were ready to start from their sockets. He said to me, after a little parleying, ‘I never before, in my life, heard any man speak who seemed to know my heart. Mine is a terrible case; but on Sunday morning you painted me to the life, and preached as if you had been inside my soul.’ By God’s grace I saved that man from suicide, and led him into gospel light and liberty; but I know I could not have done it if I had not myself been confined in the dungeon in which he lay. I tell you the story, brethren, because you sometimes may not understand your own experience, and the perfect people may condemn you for having it; but what know they of God’s servants? You and I have to suffer much for the sake of the people of our charge … You may be in Egyptian darkness, and you may wonder why such a horror chills your marrow; but you may be altogether in the pursuit of your calling, and be led of the Spirit to a position of sympathy with desponding minds – C H Spurgeon

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